Where is modern day cilicia

Asia Minor , a peninsula also called Anatolia Turkish: Anadolu , comprises most of the Asian part of modern Turkey and the Armenian highland.

Asia Minor is , square miles. Most people there today speak Turkish. Cilicia extended along the Mediterranean coast east from Pamphylia, to the Nur Mountains, which separated it from Syria. North and east of Cilicia lie the rugged Taurus Mountains that separate it from the high central plateau of Anatolia, which are pierced by a narrow gorge, called in antiquity the Cilician Gates.

Ephesus is located near the western shores of modern - day Turkey, where the Aegean Sea meets the former estuary of the River Kaystros, about 80 kilometers south of Izmir, Turkey.

Synonyms: Dimash, capital of Syria Example of: national capital. It is located in Greenland Kalaallit Nunaat. The shortest distance air line between Tarsus and Antioch is 7, The first problem is that, according to Acts, Paul is travelling to Damascus empowered with authority from the high-priest to arrest dissident Christian Jews and bring them back to Jerusalem for punishment. According to Acts, Paul does not see Jesus' face but only hears Jesus's voice.

At his hearing in Caesarea before Festus over two years later, after Festus offered to conduct a full trial back in Jerusalem, Paul used his right as a Roman citizen to reject the offer and to appeal for trial before Caesar Acts The Book of Acts says that Paul was on his way from Jerusalem to Syrian Damascus with a mandate issued by the High Priest to seek out and arrest followers of Jesus, with the intention of returning them to Jerusalem as prisoners for questioning and possible execution.

A free city Latin: civitas libera, urbs liberae condicionis; Greek:? This name was also given to those cities subject to the Romans , which were permitted to enjoy their own laws, and elect their own magistrates. Where is Tarsus located today? Category: religion and spirituality christianity. What is Tarsus called today? Where is Cilicia found? Cilicia has a population ranging over six million, concentrated mostly at the Cilicia plain.

The region includes the provinces of Mersin, Adana, Osmaniye, and Hatay. Where is Tarsus of Cilicia today? Tarsus was a city in ancient Cilicia located in the modern-day province of Mersin, Turkey. It is one of the oldest continually inhabited urban centers in the world, dating back to the Neolithic Period. This name was also given to those cities subject to the Romans, which were permitted to enjoy their own laws, and elect their own magistrates.

In the 1st century bc Cilicia became a Roman province. Paul visited Cilicia, and the district is rich in early Christian monuments. Ephesus is located near the western shores of modern-day Turkey, where the Aegean Sea meets the former estuary of the River Kaystros, about 80 kilometers south of Izmir, Turkey.

Peter at Bodrum, Turkey, on the Aegean coast. Turkey is situated at the crossroads of the Balkans, Caucasus, Middle East, and eastern Mediterranean.

It is among the larger countries of the region in terms of territory and population, and its land area is greater than that of any European state. Before what high government official did Paul give witness? You just studied 18 terms! Tarsus is located in Turkey at the longitude of Jerusalem is located in Israel at the longitude of Nineveh, the oldest and most-populous city of the ancient Assyrian empire, situated on the east bank of the Tigris River and encircled by the modern city of Mosul, Iraq.

The partially reconstructed Nergal Gate in Nineveh, Iraq. Nineveh is mentioned in the Bible, most notably in The Book of Jonah, where it is associated with sin and vice. Older terracotta figurines have been discovered on the site, but they are eastern or Cypriot. Greek models would therefore appear to have been introduced in Tarsus only after the conquests of Alexander the Great and with the creation of the Hellenistic kingdom of the Seleucids.

No specifically Greek coroplastic tradition existed in Tarsus prior to the Hellenistic period. It is striking to realize how the enduring clear influence of a powerful syncretism with eastern religions played a role on Greco-Roman iconographic types, such as is documented by these terracottas from Tarsus. In addition to finds made in stratigraphic contexts, certain criteria, such as female hairstyles in particular, dress, and the presence of pupils hollowed out more deeply— a feature dating from the second century C.

The presence of an ivy wreath crowning the heads of many Tarsus figurines is reminiscent of the radiant crown found in the iconography of many eastern deities; it became a prominent feature in the figurines of the city in the late Hellenistic and early Imperial periods that disappeared with the advent of Christianity.

During the Augustan Age, the braided headbands that appeared on both male and female sculptures was a motif that prevailed among the Tarsus figurines until the third century C. Certain themes were introduced by the second century C. Conversely, figurines of Aphrodite, Eros, and Dionysus accompanied by his thiasos were particularly favored.

The fondness for the worship of these deities can be traced from the Hellenistic period onwards, only to intensify during the Imperial period, as can be seen by the torso of Aphrodite Anadyomene 5 Fig. In one example, taking the form of a child, Dionysus is recognisable by his radiant crown of ivy leaves 7 Fig.

The three-quarter profile and chlamys draped across the shoulders may be explained by reference to other more complete figurines of the young god straddling a large feline, probably a lion 8 Fig.

It is dated from the second to third century C. Dionysus also appears as Taurus 9 in this youthful head found in a similar context to the previous figurine Fig. They were found in the area of the necropolis of Tarsus and are dated to the second century C. Two heads of Athena wearing a helmet from the same mould Louvre, Tarse 23 and The present figurine is faithfully styled on the Artemis of Ephesus discovered in the Prytaneion of Ephesus and created in the early second century C.

This child god derived from the Egyptian god Horus the Child was a saviour and protector, and is notably recognisable by his forefinger raised to his mouth. A symbol of childhood in Egypt in the Greco-Roman sphere, Harpokrates prompted initiates not to divulge the deep mysteries that had been revealed to them. Two heads of Harpokrates taken from the same mould 13 Figs.

Besides the gesture of the forefinger, the god can be identified by the crown of Isis that he wears that consists of two cow horns enclosing a sun disk.

In Tarsus the ivy wreath also was worn by Harpokrates, whereby the attribute of Dionysos was adopted to create a syncretic deity. This god of Phrygian origin and consort of Cybele wears all of his customary attributes and, on occasion, may also sport the ivy wreath. A figurine of Attis 14 kneeling was found in the cemetery sector Fig. Attis is wearing his usual attributes: a tunic open at the belly, anaxyrides , or trousers, and a Phrygian cap.

Often portrayed wearing the crown of Dionysus, his image also was affected by the prevailing climate of syncretism. Original statues by Lysippus of the late fourth century B. For the Farnese version, there is the upper portion of a body of a Herakles 16 Fig. Finally, a fragment recovered from the cemetery sector?

After Goldman , inv. We may speculate that these terracotta figures of actors were most likely dedicated to the god or placed in tombs in connection with theatrical performances. A head of a comedic actor wearing the mask of a slave 19 Fig.

This actor figurine refers back to the New Comedy of Menander, where masks were used to identify stock characters. They created figurines, probably intended as votives, that represented a particular act or a victory won. A relief figurine of a victorious auriga holding the palm of victory and wearing a helmet and a short tunic with a very wide belt 21 Fig. The figure, loosely styled on Tanagra figurines that appeared at the beginning of the Hellenistic period, represents a matron type dressed in a tunic and cloak worn as a veil when going out.

A bust of a man on a fluted plinth shows him wearing a tunic clasped at the shoulders; 23 Fig. Particularly notable is this handsome head of a Roman woman, 24 perhaps even a portrait Fig.

It is distinguished by a complex coiffure based on the hairstyle of Sabina, the wife of Hadrian, who ruled from to , and has deeply hollowed-out pupils and a tear on each of the cheeks.

A few more, some 10 in all, came from the necropolis and probably include those eight that are now in the Louvre. It was situated on the perimeter wall to the south of the mound of the third and fourth century C.

Finally, a funerary function may be ascribed to those from burials that accompanied the deceased in the afterlife.